#hiptheatre

#hiptheatre

By Debra Rich Gettleman

You know that hilarious story about the two interns at a Jewish publication struggling with their latest assignment: how to rebrand Zionism as progressive, #girlboss, and Gen Z via Instagram?  

No? Well, I guess you don’t know about Jewish Plays Project (JPP) then. JPP is the nation’s leading development house for contemporary Jewish theatre. It’s an innovative organization that holds annual competitions that challenge emerging playwrights to explore their own Jewish voice and their community identity. They also have built in an engagement strategy that includes Jewish communities in the vetting, selection, and championing of these new plays. Oh, and did I mention that they’ve developed 55 plays so far, and of those, 36 have been fully produced in NY, London, Tel Aviv, Canada and the US and performed in front of over 100,000 audience members. How cool is that?

That story I mentioned above is the theme of ZIONISTA RISING, by Alexa Derman, and it’s won the 12th Annual Jewish Playwriting Contest. “The play,” described as, “A hilarious, sharp-witted play about the American Jewish obsession with Israel,” was selected from six finalists. And unlike most playwriting competitions, which use a cadre of theatre elitists as judges, JPP self describes as, “A radical experiment in artistic democracy and collective action.” It takes people like you and me to make it work. This year’s selection team included over 500 audience members in 9 cities in the U.S. and Israel, including Silicon Valley, Boston, Houston, Charlotte, Chicago, Fairfax, Hartford, Tel Aviv, and New York City.

Contest Winner Alexa Derman for Zionista Rising

ZIONISTA RISING, according to the JPP website, “Tackles one of the most critical Jewish conversations today - how to navigate the 21st Century relationship to Zionism - not to the actual, existing, complex State of Israel, but to the longstanding, intellectually fraught, and constantly shifting idea of Zionism.” And here’s the thing, it’s hysterical to boot.

As a theatre artist and playwright myself, I believe the best way to open minds and conversations is through humor, and Alexa Derman knows just how to do that.

I spoke with JPP’s Founder and Executive Artistic Director, David Winitsky about how JPP started and his plans for the future.

Debra Gettleman (DG)

You know I’m a big fan of JPP. I follow you, get your newsletters, and I’d love to hear about JPP’s origin story.

Founder and Executive Director David Winitsky (photo by Casey Martin)

David Winitsky (DW)

I’m what you’d call a “late-in-life” Jew. I grew up in suburban Philadelphia, where they coined the term “JAP.” The Jewish life that was going on when I was a kid, was about who had the best drugs and the nicest car. And so, I had my Bar Mitzvah and I was out.

DG

And now you’re heading one of the leading Jewish storytelling organizations in the country. How did that happen?

DW

Flash forward many years. I met my wife. We got married. We have kids. And I find myself connected to this cycle of Jewish life again. And the Jewish conversation that I come back to, is talking about social justice, and economic justice, and racial justice, and new approaches to the Middle East. And I’m thinking, well, this the same thing that’s happening in my theatrical life. Why are these two things not happening at the same time?

 

DG

And your answer to that question

DW

What I found is that in 2011, there was a really great hunger within the artistic community. We’ve been telling the same Jewish stories over and over again in the theatre. If some theatre is going to produce a Jewish play, it’s going to be “Fiddler” or “Anne Frank,” or another Holocaust play, or maybe Neil Simon. That’s not who we are anymore. That’s very mid-20th century and we need to update the conversation. That’s really been our defining mission: to identify, develop, and advocate for 21st century Jewish people.

DG

It’s funny. That’s exactly what we are doing with Jewish Life Now. We’re a very different kind of contemporary Jewish lifestyle magazine. Our motto is “Your tribe with a new vibe.”

Now, I know a lot about you and your credentials are mind blowing. You’re a Storahtelling/LabShul Maven, a 2014-17 UpStart National Fellow, a 2013 LABA Artist Fellow, and a 2011 PresenTense New York City Fellow. And you’re currently a Fellow at UJA’s Institute for Jewish Executive Leadership at Columbia Business School. But how did your career in theatre start? Were you ever an actor?

DW

Not really.  My background is that I was a math major at Cornell. I had been involved in performance mostly as a musician. I was in band courses all through high school and college and I was pretty good at it. But my senior year of college, a friend of mine asked me to direct something for his theatre company at Cornell, and I was like, “Sure. I’ll give it a try.”  The first time I sat in a director’s chair, it was like, “Oh. This is right. This is what I’m interested in.

DG

Ok, so you founded JPP in 2011?

DW

Right. I was playing around with the idea for this company, and I realized that at that time, Jewish theatre companies, standalone producing companies, were going out of business. Two major NY companies, American Jewish Theatre and Jewish Rep had gone out of business before that. Around the country, these companies were all going out of business. So, I was like, “I probably should pay attention to this. Like, this is probably a bad way to go.” Then I read this very interesting study. It found that Jews wanted to see Jewish culture in non-Jewish venues and non-Jewish culture in Jewish venues. They wanted to see their big Jewish play at the big regional theatre in their city, and they wanted to see the gospel church at their synagogue. 

DRG

Fascinating.

DW

It’s totally fascinating. Our goal here is to identify the right material, this new kind of theatre, this theatre that was bringing the contemporary Jewish conversation onto the stage and get that to the best producers. 

DG

Do you have plans to extend into film or television?

DW

It’s definitely something that I’ve been playing with. There is the same need in other media as well, the need to create a better pipeline for this kind of material. In these 13 years, we’ve really honed a set of guidelines and ways of thinking about what it means to be a 21st century Jewish play or a Jewish story. What that actually looks like.

DG 

And how did the playwriting competition come to be.

DW

Well, I realized we don’t need to produce the work ourselves. The win for us is when a play of ours gets produced, wherever the right venue for it is. I wanted to set up the company to be a pipeline, a source of material for producers. At the same time, a colleague of mine at the local JCC asked if I’d be interested in doing something with new playwrights, maybe a contest.

That was the birth of the Jewish playwriting contest. And it’s been a ten-fold success and our signature ever since.

This year’s finalists: UL Alexa Derman (Zionista Rising), Upper middle Ron Elisha (Misappropriation) UR Beth Kander - Return (Teshuvah)
LL Stephen Kaplan – Un Hombre: A Golem Story LM Audrey Lang – Birdie and Cait and The Book of Life, LR Carey Perloff – Vienna, Vienna, Vienna

DG

How many submissions to you get annually for the contest?

DW

W’e’re up to about 300 submissions a year.

DG

Impressive. And then you narrow them down and invite us regular folks to weigh in to select the winning play? And that’s what you mean by artistic democracy. But does the buck stop with you?

DW

Eventually, somebody needs to make a decision.   We have an artistic panel of about 80 readers around the country and the world. And then we have a very well-developed community process that brings us to 8 or 9 cities every year, with somewhere between five hundred and six hundred people responding on the community level. My staff and I ultimately have to make the decision of which six plays we are going to work on. But we’re going to do that by taking extremely seriously the input, voices, and passions of these communities we’re working with. 

DG

How can a group become one of your reading communities?

DW

If you can get ten people together, we can make it happen.

DG

It’s a really novel concept.

DW 

Yes, and the core part of it, the thing that I think is so, so Jewish about what we do, is that it is not just enough that one person reads a play and has a response. It’s one person reads a play and argues it out with another person. It’s partner learning, right?

DG

Like a chavurah?

JPP Chavruta

DW

Exactly. 

If you’re interested in becoming a part of the JPP process, it’s as easy as getting together a group of ten readers in your community. JPP connects you with the year’s Jewish Playwriting Contest finalist plays. You and your chavurah read, discuss, and evaluate the plays and determine their relevance and importance to contemporary Jewish ideas. Then you vote on the top three plays for your region.

Then attend the national celebration in June with your community to see videos of the top three plays chosen nationally and find out the winner.

If you love stories, art, and entertainment, this is a perfect way to get involved in a process of storytelling that brings together theatre artists and community members to engage in thoughtful conversation about your personal and community relationship to the contemporary Jewish experience.

You can read more about JPP here. 

photo by Basil Rodericks

 

Dianne Feinstein, long-serving Jewish senator from California, dies at 90

Dianne Feinstein, long-serving Jewish senator from California, dies at 90

This story was originally published in the Forward.

By Ron KampeasSeptember 29, 2023

(JTA) — Dianne Feinstein, the long-serving Jewish senator from California who rose to national prominence when she appeared before cameras with her hands stained with the blood of a murdered colleague, has died.

Feinstein, who had recently faced criticism for remaining in the Senate despite clearly failing health, was 90 years old. She died Thursday night, major news organizations are reporting.

Feinstein had served in the Senate for more than three decades as its longest-serving woman.

Feinstein became a national figure in 1978 when she was the president of the Board of Supervisors in San Francisco and found the body of fellow supervisor Harvey Milk.

Milk, who was Jewish, was the first openly gay elected official in the city’s history and was assassinated by a former colleague, Dan White. White also killed San Francisco Mayor George Moscone.

Feinstein announced the murders while her hands were still stained with Milk’s blood. She soon stepped in to replace Moscone, serving two terms as mayor.

“I remember it, actually, as if it was yesterday,” she recalled in 2008. “And it was one of the hardest moments, if not the hardest moment, of my life. It was a devastating moment. For San Francisco, it was a day of infamy.”

Feinstein’s father was a Jewish physician and her mother was a model who was born to an ethnically Jewish family but raised in the Russian Orthodox church. Feinstein was born on June 22, 1933, in San Francisco, attended a Roman Catholic school and said, when she was running for governor in 1990, that her parents left it up to her to decide which faith suited her.

When she was 20, she picked Judaism, she said, “because I liked its simplicity and directness.” She was twice widowed and once divorced; all three of her husbands were Jewish.

Dianne Feinstein, president of the board of supervisors, holds a press conference following the killing of Mayor George Moscone and supervisor Harvey Milk, in San Francisco, Nov. 27, 1978. (Bettman Archive/Getty Images)

The trauma of the double murder propelled her to become an outspoken advocate for gun control, a cause she took with her into the Senate, when she won a special election in 1992 to replace Sen. Pete Wilson, a Republican who had defeated Feinstein in the 1990 election for governor.

Dianne Feinstein, running for Senate, speaks at the Democratic National Convention in Madison Square Garden, New York City, July 13, 1992. (Mark Reinstein/Corbis via Getty Images)

That election cycle became known as the Year of the Woman. Feinstein and three other newly elected women senators tripled the number of women in the Senate from two to six. One was Barbara Boxer, who, like Feinstein, was a Jewish Democrat from California.

Record numbers of women ran for office, spurred in part by the humiliating treatment Anita Hill got in the Senate the year previous when she testified about the sexual harassment she allegedly endured while employed with Clarence Thomas, a Supreme Court nominee.

Hill’s treatment helped galvanize Feinstein’s decision to run for the Senate. During the 2018 hearings for another Supreme Court nominee accused of sexual wrongdoing, Brett Kavanaugh, Feinstein recalled coming across a crowd of people watching the Thomas hearings at a TV in an airport in 1991, a year before her election.

Not a lot had changed, she lamented. “How women are treated in the United States, with this kind of concern, is really wanting a lot of reform,” she said during the Kavanaugh hearings.

With Boxer and Feinstein, California had a two-Jewish women representation in the body until 2017, and the effects of the Year of the Women were long lasting.

“I would be proud to carry on just a portion of their legacy,” Rep. Adam Schiff, a California Democrat who has signaled his intention to run for Feinstein’s seat, said in February when Feinstein announced she would not run for another term, regarding Feinstein and Boxer. Referring to a traditional Jewish imperative to repair the world, he added, “I would love to bring that passion for tikkun olam with me to the U.S. Senate.”

Laws long on the liberal wish list were suddenly ripe for passage, among them an assault weapons ban that Feinstein took the lead in passing in 1994. It lapsed after 10 years, and Feinstein since 2004 persistently, and unsuccessfully, sought to reinstate the ban.

Also in 1994, Feinstein joined then-Sen. Joe Biden in passing the Violence Against Women Act. When it lapsed in 2019, Feinstein led the charge to reauthorize it, but faced conservative resistance because the reauthorization bill added protections for LGBTQ partners and sought to close the  “boyfriend loophole,” extending restrictions on gun ownership to people who had abused partners to whom they were not married.

It took until 2022 for Feinstein to overcome resistance and reauthorize the Act. It was a compromise: The LGBTQ protections remained in, but the boyfriend loophole was out; Feinstein was unable to overcome gun lobby resistance.

“This is a major advancement for protecting women from domestic violence and sexual assault – a tragedy faced by one in three women in this country,” Feinstein said then in a statement. President Biden, its original author, signed the reauthorization into law.

Feinstein stood apart from her liberal cohort in some respects. Her best known split with liberals was her championing the death penalty until 2018, when she said during her campaign for reelection that its unfair application had finally changed her mind.

Her enthusiasm for law and order was triggered when a far left group, the New World Liberation Front, detonated a bomb planted in a flower box outside her home in 1976, when she was a member of the San Francisco Board of Supervisors, part of a terrorist campaign targeting city leaders.

As outraged as she was at the easy access to guns that brought about the murder of Milk and Moscone, she was also furious that White got away with a manslaughter conviction by claiming he had been depressed. The tactic became known as the “Twinkie defense,” as a defense psychiatrist testified that junk food had contributed to White’s depression.

“Yes, I support the death penalty,” she said in 1990 when she was running for California governor, earning boos at a Democratic convention. “It is an issue that cannot be fudged or hedged.” She won the primary but lost to Wilson.

The episode displayed her political chops: She used footage of the boos in political ads in the general election for governor, reinforcing her image as a moderate and helping to propel her to the Senate in 1992. She managed to preserve the seat in 1994, her first full term election, a year that was otherwise disastrous for Democrats.

In 2004, she feuded with Kamala Harris, then the San Francisco District Attorney and now the vice president, when she learned at the funeral of a slain police officer that Harris opposed the death penalty for his killer. Feinstein said then she would not have endorsed Harris for the district attorney job had she known of her opposition to the death penalty. (The feud didn’t last; Feinstein and Boxer endorsed Harris in her 2016 Senate run to replace Boxer, key nods that helped propel Harris to victory.)

Feinstein riding a cable car in San Francisco during her tenure as mayor, c.1978–1988

Feinstein was for years a centrist on Israel, allied with the American Israel Public Affairs Committee, although she was a sharp critic of the country’s treatment of non-Orthodox Jews. In 1986, as mayor, she expanded commercial ties with San Francisco’s sister city, Haifa. It was  her revulsion with deadly weapons that nudged her toward questioning Israel: She was appalled at Israel’s use of cluster bombs in its 2006 war with Hezbollah in Lebanon.

“What gives rise, in part, to my bill are recent developments in Lebanon over alleged use of cluster bombs by Israel,” she said in 2007, introducing legislation to restrict the sale of the weapons. 

Remarkably, Feinstein chose to promote her proposed cluster bomb ban that year at the Arab American Institute, an organization frequently at odds with the mainstream pro-Israel community. “We will get this job done,” she said at the time to applause.

Within a few years she was departing from pro-Israel orthodoxy in other areas: She opposed proposed Iran sanctions in 2014 because she feared the underlying legislation would draw the United States into a war on Israel’s behalf.

“Let me acknowledge Israel’s real, well-founded concerns that a nuclear-armed Iran would threaten its very existence,” she said then on the Senate floor. “While I recognize and share Israel’s concern, we cannot let Israel determine when and where the U.S. goes to war.”

More recently, she championed renewed aid to the Palestinians, slashed to almost nothing by Trump and Republicans in Congress hostile to a Palestinian leadership they depict as bloodthirsty.

“Denying funding for clean water, health care and schools in the West Bank and Gaza won’t make us safer,” she said in 2019. “Instead it only emboldens extremist groups like Hamas and pushes peace further out of reach.”

Feinstein, who was the top Democrat on the Senate Intelligence Committee from 2009 to 2017, also differed from her colleagues — particularly Ron Wyden, the Jewish Democrat from Oregon — in defending the intelligence community even after a welter of leaks toward the end of the 2000s revealed its abuses.

She defended the intelligence agencies’ collection of American citizens’ metadata, the wealth of information that can track where a person is with whom they communicate and for how long, among other details. “It’s called protecting America,” Feinstein said in 2013, claiming the practice was routine.

U.S. Sen. Dianne Feinstein, a California Democrat, speaks as Sen. Ron Wyden, an Oregon Democrat, looks on during a confirmation hearing for Michael Casey and U.S. Air Force Lieutenant General Timothy Haugh before the Senate Select Committee on Intelligence at Hart Senate Office Building on Capitol Hill, July 12, 2023. (Alex Wong/Getty Images)

As her party moved left, however, so did she; In 2014, as committee chairwoman, Feinstein declassified a report on the CIA’s use of torture after the Sept. 11, 2001 attacks, over the objections of President Barack Obama. In 2017, she said her decision in 2002 to be one of just five Senate Democrats to authorize the Iraq War would haunt her, in part because she bought into the false claims the intelligence community was peddling.

“It is the decision I regret most and I have to live with it,” she told author Gail Sheehy.

One factor nudging her to the left was the election in 2016 of Donald Trump as president. Her deep experience in matters of intelligence helped spur her outrage with the new president as she uncovered evidence ahead of the election that Russia was interfering.

“Based on briefings we have received, we have concluded that the Russian intelligence agencies are making a serious and concerted effort to influence the U.S. election,” she and Adam Schiff, a House California Jewish Democrat who is now running to replace her in the Senate, said in a headline-making statement just weeks before election day.

“At the least, this effort is intended to sow doubt about the security of our election and may well be intended to influence the outcomes of the election,” the statement said. “We can see no other rationale for the behavior of the Russians.”

Republican obfuscation about Russia’s interference helped push her over the edge, a close friend, Orville Schell, told Sheehy in 2017. “Trump injects an entirely new level of outrage,” he said. “Dianne is like the canary in the mine shaft. The last bastion of bridge building in the Senate may be giving up.”

On one issue LGBTQ rights, Feinstein always tracked to the left of her party; in the 1990s she was one of just 14 Democrats to vote against the Defense of Marriage Act, which defined marriage as being between a man and a woman. She became a leader of a years-long effort to repeal the Act, which was successful in 2022.

In 2020, as the top Democrat on the Judiciary Committee, Feinstein drew outrage from fellow Democrats for her friendly questioning of Amy Coney Barrett, the Supreme Court nominee Republicans rushed through to replace Ruth Bader Ginsburg, the liberal Jewish icon who had died just before an election that returned Democrats to the Senate majority. It didn’t help that she hugged the committee chairman, South Carolina Republican Lindsey Graham, after the hearing.

That along with signs that Feinstein’s mental acuity was diminishing led her to step down as the top Democrat on the key committee. Reporting described her as engaged during meetings and telephone calls, and then, hours and even minutes later, not remembering the exchanges. In early 2023, she announced that she would not run again for election in 2024.

Feinstein is survived by her daughter, Katherine Anne Feinstein, a former judge, and a granddaughter.

This article originally appeared on JTA.org.

 

Traversing the city of Jerusalem

Traversing the city of Jerusalem

by Masada Siegel

“Would you like to go to the ‘Ninja Park’?” former Arizona resident and Jerusalem based Rabbi Ian Pear of Shir Hadash asked my son Jacob on his first trip to Jerusalem.

Jacob enthusiastically responded, “Yes.”   

Moments later, after spending time at his warm and inclusive synagogue, he and his six-year-old son BJ dropped us off in the center of the new city.

Jerusalem is known for taking people to new heights, and our experience at Sacher Park, which has the best playground I have ever seen filled with rope bridges, sky high towers, stringy thingies and even a DJ booth was supernatural. 

Needless to say, much in the Jerusalem spirit, I reached new levels as I found myself wearing a dress, climbing up an intricate rope ladder and sliding down much to the delight of my son.

Jerusalem is filled with a myriad of historical sites, activities and adventures that capture the attention of all age groups. The city is constantly discovering new ancient sites and building new modern ones, making it is a multilayered city in every respect. 

The Old City of Jerusalem has always made me feel as if I was falling into a fairytale, walking through the pages of a living vibrant history that comes alive the moment I walk through the Jaffa gate.

There are a few ways to wander towards the Jewish Quarter, either walk through the Shuk, walk along the inside walls of the city, or try the Ramparts walk.

The Ramparts walk was built by Suleiman the Magnificent about 485 years ago and two areas are accessible to tourists. One side will take you towards the Jewish Quarter, where you will exit right near the Western Wall. The other direction leads visitors through the rooftops of the Muslim Quarter where you will exit right into the Muslim section of the Shuk.

The place to buy tickets is at a store right near the entrance of the Jaffa Gate.

Once you have entered the Jewish Quarter, there are a myriad of alleyways to wander and discover history right beneath your feet. 

Walk through the shops at the Cardo and head towards Hurva Square, a great place to relax and grab a bite to eat. The square provides plenty of places to sit as well as elegant jewelry stores and Judaica shops. Be sure to check out Esther’s Gallery store also known as Silver Point Judaica.

I bought a few items from the owner Esther who then gave me some red strings to bring back to Arizona. I asked her to also bless them, and all the recipients have reported unusual good luck after putting them on. 

I then stopped by Jeff Seidel’s Student Center right off the main square of the Jewish Quarter. Seidel caters to student travelers, and young people studying abroad primarily at Hebrew University, Tel Aviv University, and IDC University. If anyone wants a Shabbat dinner or to study more about Judaism, he is the man to speak with as he has been doing Jewish outreach for decades and his exuberance for all aspects of Judaism is inspiring and infectious.

As you make your way towards the Western Wall, stop in at Off the Wall Spice Shop. It is located in the narrow alleyway that takes visitors towards the Kotel and it has an excellent array of spices and teas and the packaging makes them travel friendly.

Mere steps aways and often overlooked is the Burnt House Museum which showcases an excavated house from the Second temple period. The museum takes visitors on a time travel experience with a short but poignant movie explaining the history prior and when the house was burned down. After a brief tour head down the steps towards the Western Wall where the world truly opens up and the intersection of history unfolds. 

One of my favorite activities was taking the Western Wall Tunnel Tours. I have walked through them at three different times, and each experience is vastly different because the excavations are ongoing and each day new discoveries are being made. It is truly remarkable to be able to touch the past. (Be sure to get tickets online or at least 24 hours before as tours sell out quickly.)

Visitors can hurl themselves back into the future when leaving the Old City, and a favorite way to travel was on the light rail, just be sure to get transit passes at a drugstore before you go for a ride.

There are a myriad of places to explore from the famous Mahane Yehudah, where the shopkeepers will tempt you with tantalizing treats ranging from fruits to the bakery Marzipan where the freshly baked goods are mouthwatering and the prices excellent.

Jerusalem boasts many meaningful places to visit, from the Israel museum which is always impressive to the somber 9/11 Living Memorial Monument that was created in 2009 by JNF-USA. It is the only memorial outside of the United States that includes all the names of the victims. This 30-foot bronze sculpture depicts an American flag waving and transforming into a flame, and a metal shard from the ruins of the Twin Towers is shown at the bottom of the monument.

No trip to Israel is complete without a visit to Yad Vashem. While incredibly sad, it is also a testament to the will, tenacity and true superheroes that emerged from the ashes of World War II, many of whom participated in fighting for the creation of the State of Israel.

Jerusalem presents endless activities for all ages; the hardest part is deciding what to do first.

 

 

Yom Kippur caffeine fix

Yom Kippur caffeine fix

by Debra Rich Gettleman

Yom Kippur. The holiest day of our year. We delve deep into our own psyches to acknowledge failings, face painful truths about ourselves, and recognize where we have erred against others, ourselves, and God. Until…we have a bitter clanking in our heads that takes us away from all things spiritual and meaningful. The dreaded caffeine withdrawal headache.  Now, for those of us who didn’t begin the slow and steady decrease of caffeine over the last week, there is a solution that comes straight from the orthodox community.

Ergot alkaloids, my friends. That’s where the healing begins. Ergot alkaloids refer to a group of migraine meds with a unique delivery system.

Caffeine suppository for Yom Kippur relief of caffeine withdrawal

And due to the nature of suppository insertion, there’s no eating, drinking, or ingesting that counters the Yom Kippur prohibitions.

IS THIS REALLY KOSHER?

Well, on Yom Kippur we are to avoid all physical pleasure. No eating, drinking, washing, anointing the body, or marital relations allowed. (Let’s refer to those as “The five biggies.”) And according to Chabad.org:

“These five [prohibitions] correspond to the Five Books of the Torah which we accept without allowing our physical needs to intervene. They also correspond to the five senses with which man performs mitzvot and commits transgressions; to the five times the term nefesh [soul] is mentioned in the Yom Kippur Torah reading; to the five immersions of the Kohen Gadol on Yom Kippur when the Sanctuary stood; and to the five prayer services prescribed for the day: Ma’ariv, Shacharit, Musaf, Minchah, and Ne’ilah.”

AFFLICTING PAIN

We are supposed to afflict ourselves on Yom Kippur. So, if we mitigate pain, are we missing the bigger picture? Some say we are indeed. However, God does insist that we eat the day prior to Yom Kippur, (a seemingly suggestive clue to ameliorate the pain of fasting), and it is even encouraged in the Talmud to stay out of the sun on the holy day to avoid overheating and dehydration. So, God’s point is not to suffer needlessly. But rather, to simply avoid the five biggies.

Plus, we know that if you are going to be bedridden or suffer serious illness by fasting, you are supposed to do what you have to do to protect yourself.

So, I guess this decision, while be it a “butt awkward,” is one that only you can make for yourself.

G’mar chatima tovah.

Ditch Tiktok and Do Shabbat Dinner Right

Ditch Tiktok and Do Shabbat Dinner Right

By Tara Dublin

It’s hard enough to get Gen Z to look up from TikTok, let alone regularly sit down to share a proper meal and interact with others.

So, imagine how much harder it might be to get younger generations of Jewish Americans to come together every Friday night for Shabbat.

Welcome to OneTable, “A better way to Friday!”

OneTable is a national non-profit inspired by ancient Jewish wisdom that empowers young adults (21-39ish) to find, share, and enjoy Shabbat and make it the celebratory weekly spiritual oasis it was meant to be. According to OneTable, “Shabbat, much like yoga or meditation for some, is an act of rebellion against a constantly moving world. We bring ritual to the table not because we have to, but because disconnecting in order to intentionally connect, separate from the work week, and build community is holy – and really good for you.”

By gathering in person instead of over Zoom, Teams, or Google Meet, OneTable fosters connection for a generation of young people who are often too electronically plugged in to slow down and form relationships .

Just this year alone, OneTable has supported 3,600 unique hosts across the country in creating nearly 20,000 dinners and 112,000 seats at the table for over 33,000 Shabbat diners.

At a OneTable Shabbat dinner, people can get together to slow down and unplug from the previous week. It’s about creating a new intention in their lives to build meaningful communities fostered by connections made in person.

Personal Shabbat Touch

Held in private homes, the dinner menus and guests may vary, but the message remains the same: everyone is welcome to join the conversation and share in the amazing meals.

OneTable takes a DIY approach to Shabbat while offering custom-tailored support, coaching, and online resources to make the Shabbat dinner ritual personally meaningful.

Hosts can receive financial boosts in the form of “Nourishment Credits” if cost is an issue.

The OneTable formula is definitely having an impact across the country. A recent in-house survey of respondents said that because of OneTable:

  • 87% find meaning in spending time with community on Shabbat.
  • 72% say Shabbat adds a spiritual dimension to their Friday night.
  • 65% try to pause and relax at the end of the week.
  • 53% feel Friday night is different from the rest of the week.

The dinners are also a great way to reconnect with childhood traditions that some people may have lost along the way to adulting.

“Every Friday night growing up, we couldn’t have other plans…we did a nice dinner with my family and then we went to Reform Shabbat services. But then as I got older and went to college, I stopped having a regular practice of Shabbat,” remembers Ariana Jones.

The Miami resident recalls that she “always really loved coming home and visiting family to do Shabbat dinner with my mom again, but I never was motivated to plan it for myself.”

But after finding OneTable, Ariana says her new Shabbat tradition has been “a really great reminder to stop and take that time to practice Shabbat in the little ways that I can like taking that quiet time to reflect on the week and connect to Judaism.”

All Inclusive

And even though the Shabbat dinners aren’t limited to Jews, Ariana says making the choice to embrace this new tradition helps foster a sense of belonging to the local Jewish community.

“In my everyday life, I don’t necessarily feel surrounded by Jewish people so it’s meaningful to have that time to settle into the weekend and feel that extra connection to Judaism, my culture, and my childhood.”

OneTable has also recently expanded into the Phoenix, Arizona, area, with more cities to be announced.

If you’re interested in hosting your own OneTable Shabbat dinner, or finding one you can join in your city, please https://dinners.onetable.org/